Throughout his career as a sociologist, historian, educator, and sociopolitical activist, William Edward Burghardt (W.E.B.) Du Bois argued for immediate racial equality for African-Americans. His emergence as an African-American leader paralleled Jim Crow laws of the South and the Progressive Era.
One of Du Bois' most famous quotes encapsulates his philosophy, “Now is the accepted time, not tomorrow, not some more convenient season. It is today that our best work can be done and not some future day or future year. It is today that we fit ourselves for the greater usefulness of tomorrow. Today is the seed time, now are the hours of work, and tomorrow comes the harvest and the playtime.”
Major Nonfiction Works:
- The Study of the Negro Problems (1898)
- The Philadelphia Negro (1899)
- The Souls of Black Folk (1903)
- The Talented Tenth, second chapter of The Negro Problem, a collection of articles by African Americans (September 1903).
- Voice of the Negro II (September 1905)
- Atlanta University's Studies of the Negro Problem (1897-1910)
- The Negro (1915)
- The Gift of Black Folk (1924)
- Africa, Its Geography, People and Products (1930)
- Africa: Its Place in Modern History (1930)
- Black Reconstruction in America (1935)
- Black Folk, Then and Now (1939)
- The Encyclopedia of the Negro (1946)
- Africa in Battle Against Colonialism, Racialism, Imperialism (1960)
Early Life and Education:
Du Bois was born in Great Barrington, Mass on February 23, 1868. Throughout his childhood, he excelled in school and upon his graduation from high school, members of the community awarded Du Bois with a scholarship to attend Fisk University. While at Fisk, Du Bois experienced racism and poverty that was very different to his experiences in Great Barrington. As a result, Du Bois decided that he would dedicate his life to ending racism and uplifting African-Americans.
In 1888, Du Bois graduated from Fisk and was accepted to Harvard University where he earned a master’s degree, a doctorate and a fellowship to study for two years at the University of Berlin in Germany. Following his studies in Berlin, Du Bois argued that through racial inequality and injustice could be exposed through scientific research. However, after observing the remaining body parts of a man who was lynched, Du Bois was convinced that scientific research was not enough.
"Souls of Black Folk": Opposition to Booker T. Washington:
Organizing for Racial Equality:
In July of 1905, Du Bois organized the Niagara Movement with William Monroe Trotter. The purpose of the Niagara Movement was to have a more militant approach to fighting racial inequality. Its chapters throughout the United States fought local acts of discrimination and the national organization published a newspaper, Voice of the Negro.
The Niagara Movement dismantled in 1909 but Du Bois, along with several other members joined with white Americans to establish the National Association for the Advancement of Colored People (NAACP). Du Bois was appointed director of research and also served as the editor of the NAACP’s magazine Crisis from 1910 to 1934. In addition to urging African-American readers to become socially and politically active, the publication also showcased literature and visual artistry of the Harlem Renaissance.
Du Bois’ ideas about the importance of education would be present again during the Harlem Renaissance. During the Harlem Renaissance, Du Bois argued that racial equality could be gained through the arts. Using his influence as editor of the Crisis, Du Bois promoted the work of many African-American visual artists and writers.
Du Bois was not only interested in ending racism in the United States. He was also concerned with people of African descent throughout the world. Leading the Pan-African movement, Du Bois organized conferences for the Pan-African Congress for many years. Leaders from Africa and the Americas assembled to discuss racism and oppression--issues that people of African descent faced all over the world.